When I hear about outdoor diversity campaigns, my knee-jerk, gut reaction is fear.
The issue isn鈥檛 the newcomers. As someone who makes her living writing about the outdoors and sharing it with new audiences, I want to see our numbers grow.
The issue is that I have an environmental science degree. I鈥檝e spent seasons doing biological field research. I鈥檝e edited a Leave No Trace column for Backpacker, a magazine that sells solitude on every other cover. I鈥檝e been trained to value staying on trail, keeping group sizes small and respectful (as per Leave No Trace鈥檚 recommendation), and limiting impact.
When I read about diversity in the outdoors, I seem to hear that new groups are getting outside, but often in different ways鈥攂ig group hikes, Quincea帽era celebrations, or family reunions, for example.
On their own, I love those things. But聽over 300 million people visit national parks each year鈥攄ouble the number from 60 years ago, when most infrastructure was last updated.
Environmentalism Gone Wrong
Many environmentalists share my fears of rising impact. But a growing number of reports indicate that, if left unchecked, that personal nervousness can manifest as something far nastier: xenophobia and racism, masked by a self-proclaimed dedication to Leave No Trace ethics.
In reporting this story, I heard plenty of examples of so-called 鈥淟NT policing鈥�: A Latino family told to stop talking at a campground. A family of Luise帽o Indians shamed by passersby for their annual, traditional harvest of poppies during the California superbloom. A group of black hikers chewed out by a white woman, who claimed the dried bamboo and palm fronds the group had brought for their children to play with might be invasive species. And, of course, plenty of white hikers shaming other white folks for stepping off-trail.
鈥淧eople feel unjustly entitled,鈥� said Nadia Mercado, an Osprey hiking athlete and outdoor diversity advocate of Dominican descent, of many longtime outdoorists. 鈥淭hey forget the land is public.鈥� That mix of entitlement and fear for the environment can leave veteran hikers extra-sensitive to new groups of people on trails, especially those using the outdoors in ways white hikers might be unaccustomed to.
The more I learned about these instances and ingrained biases, the more I started to ask myself an uncomfortable question: Am I afraid to share the places that I love?
But What About the Environment?
鈥淭here鈥檚 a perception, particularly in the white hiker community, that there鈥檚 a specific way to behave on-trail,鈥� said Jackie Ostfield, director of the Sierra Club鈥檚 Outdoors For All program. That perception traces back to the fanatical reverence for self-reliance and solitude espoused by 19th-century conservation icons like John Muir, Ralph Waldo Emerson, and Henry David Thoreau. 鈥淕oing into wilderness for solitude is fine,鈥� said Ostfield. 鈥淏ut it鈥檚 also fine to have a community experience.鈥�
Those transcendentalist values appear in the scientific community as well. A common tenant of Western ecological theory is that, in order to be protected, conservation lands must be restored to their pre-settled state. (That鈥檚 one reason indigenous communities were forcibly removed from early national parks, like Yosemite.) But in many cases, turning the land into a museum isn鈥檛 practical, or even necessary.
鈥淣ative people have been managing land sustainably for a long time,鈥� said Lydia Jennings, a PhD candidate in soil microbiology with a concentration in American Indian policy. She argues that, for centuries, scattered bands of human beings have been part of a place鈥檚 native fauna.
Leave No Trace executive director Dana Watts agrees. She says LNT derives its guidelines from scientific research and input from land management agencies. She acknowledges that the organization could do more to loop in indigenous land stewards as well as people of color, and emphasizes that LNT guidelines are just guidelines. 鈥淭here鈥檚 nuance to everything,鈥� she said. That includes geotagging, plant harvesting, group size, and off-trail hiking.
The takeaway: you can love the outdoors and want to enjoy it with groups of people.
The Real Meaning of LNT
It鈥檚 easy to point fingers at the hikers around us, but there鈥檚 another, bigger culprit for the degradation of public land: lack of government funding.
The only way to change that is to vote for it, and people only vote for the things they love, says Outdoor Afro Founder Rue Mapp. 鈥淲e have to put our hands on the land,鈥� she explained. 鈥淭hat鈥檚 what instills an environmental or conservation ethic.鈥�
Outdoor Afro is a good example. What started as a recreational hiking group has since become a nationwide network of outdoor leaders who have begun leveraging their numbers to enact political change. In 2019, Outdoor Afro dispatched 20 of its leaders to lobby with local congressional representatives, which helped bring about the reauthorizing of the Land and Water Conservation Fund.
Outdoor Afro demonstrates that new groups of hikers aren鈥檛 the problem: They鈥檙e a force for change. American public lands are under threat, but I鈥檓 starting to realize that the solution, ironically, isn鈥檛 to shut the gates. It鈥檚 to open them a little wider.